|
Creating a
Safe Place: Family Peacemaking Materials for Clergy, Lay Leaders, Staff & Laity
|
![]() |
|
BOOK I: Faith Community Curriculum for Clergy and Lay Leaders BOOK II:
Family Violence: Helping Survivors and Abusers – A Manual for
Faith Communities BOOK III: Pastor’s Packet: Family Violence Awareness Materials for Pastors |
Interventions These interventions were adapted from a tool developed by EMERGE, 2380 Massachusetts Avenue, Cambridge, MA, 02140. Reprinted with permission from EMERGE. Most often, the prime objective with abusers is for the abuser to take responsibility for abusive behavior and to enter a treatment program. Maintain confidentiality: do not discuss with the abuser what the survivor has shared with you. Principles to apply if you meet with an abuser:
If the abusive person confronts you:
Their rationalized explanations include:
Ask specific, concrete questions that not only get to the specifics of the relationship but define violence. "How many times have you hit your partner?" "Have you ever choked your partner?" or "Have you pushed her?" "Have you ever pulled your partner's hair?" "Have you ever taken the car keys? Damaged property? Insulted family and friends? Made accusations of infidelity?" Obtain some historical information in relationship to the battering including asking the following questions:
The abuser may have a long history of violence in his or her family of origin and will need help seeing the behavior as being violent and unacceptable. This should be a learning process to effect change and NOT an exercise in finding excuses for the violent behavior. Remorse, repentance and responsibility Remorse, deep, painful regret for wrongdoing or repentance, is frequently expressed by batterers. If there is remorse, accept it, but do not give unconditional forgiveness. Instead, listen carefully to words used: is the abuser accepting responsibility for his or her own actions? True acceptance of responsibility can be manifested by the abuser taking steps to change behavior. This can include enrolling in a batterer's program, seeking counseling and substance abuse treatment, finding help for the behavior, and ultimately stopping it. Note: these can also be tactics of control in themselves because, for example, they know their partner will stay with them if they attend a program. Repentance, when found in both the Hebrew and Greek references, very clearly refers to turning around, a change of self: "Repent and turn from all your transgressions...Get yourselves a new heart and a new spirit!...Turn, then, and live." (Ezekiel 18:30-32) This is the kind of total change that is necessary for an abuser to stop the abusive behavior. Use "supportive confrontation:" identify violence as a problem and challenge the ways the individual minimizes or denies responsibility for it. Point out that violence is not a sickness but a learned behavior that can be unlearned. Help the person to see how self-defeating the violence is, how it damages the family long term. Use this to help the person see the need for change. Other suggested phrases:
The immediate goal is not to save the marriage but to stop the violence. When one person abuses another, the marriage covenant has already been broken (as discussed in the teaching video, "Broken Vows" (See video ordering information) . Marriage counseling in a battering relationship is highly questionable. If the violence has completely stopped, the partner and family are no longer fearful, the batterer has successfully completed a program, and both want to work on their relationship, it may be appropriate. Spiritual support There are times when it is appropriate and important to serve as spiritual advisor to a batterer. When this occurs, there are key principles to apply:
|